Evangelism
Made Slightly Less Difficult
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Nick Pollard, 1997, England: Inter-Varsity Press. |
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Reviewed by Simon Bell |
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I remember when
evangelism was something like DIY. In
the era of Popular Mechanics and Popular Woodwork there were a whole series
of books and manuals on “how to convert unbelievers”. Being a product of that era - in terms of
my approach to keeping my vehicle on the road, my house standing and my
Christian faith dynamic - I accumulated a number of those more useful books. But, like all DIY, one always lacked that
professional edge that separated the jack-of-all-trades from the masters. |
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I guess one of
the best texts of the time was Paul E. Little's How To Give Away Your Faith
(another InterVarsity Publication).
While it ran within the DIY mould, it went beyond the norm by
challenging Christians to be less mechanical in their approach and more
relevant to their context. In many
regards it set a trend that was foundational to the `new' approach of
friendship evangelism. |
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Nick Pollard's
Evangelism Made Slightly Less Difficult is clearly of the new approach. I was immediately warmed by his humanity
in the opening chapter - yes, evangelism is frightening for many of us and
the DIY version scared us witless.
The real emphasis of the book is based upon the premise that most of
us try too hard. That we think that
if we had just the right approach and enough force (read assertiveness) we
could be wonder-evangelists. Pollard
moves us beyond that mis-assumption to the idea that evangelism is about a
prayerful approach to be relevant to people's lives in a manner that is not
forced or mechanical. Really that
evangelism flows from our naturalness and humanity. |
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The book is rather cleverly divided into four sections: |
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1. Helping
people who don't seem interested; |
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2. Helping
people who want to find out about Jesus; |
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3. Helping
people with difficult questions; |
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4. Helping
people who want to become Christians.
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Pollard is
working from the simple assumption that people are not all in the same place when
it comes to the Christian faith. In a post-Christian era there are honestly
people who are not interested in issues of faith in general and Christianity
in particular; there are people who know nothing about the person and work of
Christ; there are people who are interested, but have so many relevant
questions that need to be dealt with before they will even consider becoming
a Christian; and there are those who are simply just waiting to be told how
to become a Christian. By adopting
this approach, Pollard is forcing the reader to recognise that people's views
and place in life needs to be respected.
We need to recognise the humanity of others and commit ourselves to
them irrespective of their views of our faith. |
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For me, at
least, the first section of the book seemed the most useful. In it Pollard has a brilliant discussion,
in everyday terms, on post-modernism.
It is really a philosophical discussion on why people at the end of
this century are not interested in Christianity. The hub of the issue is relativism and the depreciation of
Christianity in a global society.
Here Pollard does a systematic debunking of relativism and a well
formulated defence of the Christian faith in a manner that removes the aura
from philosophy and touches at the heart of people's understanding of reality
. In the process he reflects upon his
own humanity and the simple fact that we all make mistakes. His point being that evangelism involves
our humanity and our willingness to be real - a point too often lost in the
DIY approach. |
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The second
section of the book has a very neat presentation of the Gospel that is
contextualised in the full narrative of Scripture, rather than the usual
collection of proof texts. As Pollard
notes, post-modern culture is far more orientated to narrative or stories,
than it is to propositions (proof texts).
In order to effectively communicate the Gospel we need to begin to
move into stories that are relevant to the types of questions people are asking. It is actually a joy seeing this
re-emphasis on narrative, because in a sense that is how most of Scripture is
written and is primarily how Jesus communicated who He was. Here Pollard's challenge to the reader is
to become more focused on the story of people's lives and to learn to communicate
the person of Jesus Christ through historical narrative. |
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Pollard starts
the third section of his book by recognising that part of our modern society
is geared towards debate and discussion.
Part of the impact of that shift has been the adoption of a more
discursive approach to teaching (preaching).
The author then outlines a number of key principles for dealing with
questions, many of which revolve around the issue of respecting other
people's opinions and learning to be honest.
I think what Pollard has recognised, yet again, is that evangelism is
about communicating Jesus Christ in a manner which recognises that we and our
listeners are human. I think that one
of the useful aspects of this section for me was the emphasis on recognising
people's rights to have questions answered in a manner which is
truthful. Too often I have seen
evangelism `done' in a way that is blatantly disrespectful of where the
listener is coming from and forceful in the manner in which the discussion is
lead, to the extent where questions are constantly shelved as
irrelevant. We need to acknowledge
that people have real questions that they want real answers to, even if the
answer is `I don't know', if we want to win the right to be heard. Pollard touches on the issues very well
and communicates his point effectively. |
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Finally, in the
fourth section of the book, Pollard discusses the nuts and bolts of leading
someone through the process of making a Christian commitment. Amazingly he starts with the simply
question, "Do they really mean it?" and ends with some very
practical advice that abounds with sensitivity and faith. |
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It is plain
that the central assumptions of the text, honesty and humanity, have
permeated all the way through to the end.
This is one of the most honest books I have ever read on evangelism,
and definitely one of the most useful.
While it will be limited by history, in that post-modernism will pass
as modernism did, it has a good collection of basic insights that will make
it a worthwhile text for a long while yet.
My sense is that it makes a worthwhile replacement or companion of
Paul E. Little's How To Give Away Your Faith as we come to the end of this
Century, and builds upon all the good qualities of that book. It strikes the balance between being so
well written that it deserves to be used as a College text, and so effective
in its communication that it is suitable for popular reading. |
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The Big Picture |
Volume 1 |
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Lent 1999 |
Page 26 |
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